The Disciple of H.H. Dorje Chang Buddha III Who Attained Great Accomplishments -H.E. Kaichu Rinpoche真實佛法實證大成就者 – 開初教尊

The Disciple of H.H. Dorje Chang Buddha III Who Attained Great Accomplishments –
H.E. Kaichu Rinpoche
真實佛法實證大成就者 – 開初教尊

H.E. Kaichu Rinpoche, a very loyal disciple of H.H. Dorje Chang Buddha III, cultivates himself with a pure heart in accordance with the dharma. He was recognized by Dharma King Mohe as the reincarnation of a rinpoche. He attained accomplishment in the dharma faster than and his realization is higher than all of the venerable ones and rinpoches who knelt to receive a cutting-hair initiation from H.H. Dorje Chang Buddha III. He has lived with Dharma King Mohe for a long period of time and has followed that dharma king for over eight years. He always regards Buddhist matters as his first priority. He underwent many tests, both open and secret, and showed tremendous sincerity.

Due to holy karmic conditions in following elder Dharma King Mohe, his merit matured. He was finally able to receive from H.H. Dorje Chang Buddha III a holy form of inner-tantric initiation called Xian Liang Great Perfection Initiation and Casting of Lots Upon a Mandala. At that initiation, he attained the rainbow-body dharma state within one hour. He thereby attained rapid realization and accomplishment that had never been heard of before.

開初仁波且是一位非常忠心於南無第三世多杰羌佛如法清淨修持者,是摩訶法王認證的轉世仁波且,他是在這一批跪在地上受南無第三世多杰羌佛取髮灌頂的尊者和仁波且們中成就最快、證境最高的。他長期與摩訶法王住在一起,已跟隨了法王八年多,處處以佛事為第一,接受了明行、暗行諸多考驗,誠心無比,在摩訶老法王的聖因緣下功德成熟,終於接受了南無第三世多杰羌佛投花壇城聖義內密『現量大圓滿』灌頂,就在一小時內,成就了虹身法境,簡直是達到聞所未聞的快捷道量成就。

I Became Accomplished by Receiving the Xian Liang Great Perfection Dharma

Iam an ordinary Buddhist disciple whose dharma name is Yizhen. I was recognized as a rinpoche by Dharma King Mohe, who is a Golden Throne Holder in the holy sense. He gave me the dharma name Kaichu. On December 13, 1996, I went to Chengdu on a trip led by Sister Chu Kuan and formally acknowledged H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu as my master. There, my Buddha Master transmitted dharma to me. Since then I have been following my Buddha Master. I have also been at theside of Dharma King Mohe for over eight years, even sleeping beside andbelow the bed of Dharma King Mohe.

After practicing for several months the Longchen Nying-thik Great Perfection Dharma transmitted to me by H.H. Dorje Chang Buddha III, wonderful mandala states appeared. When I closed my eyes to do my daily meditation, I saw an eye. Not understanding the cause behind it, I reported this matter to my Buddha Master. The Buddha Master spoke into my ear, giving me an exquisite discourse on the dharma. His Holiness told me that my everyday words and actions must comply with the teachings of the Buddha and must not deviate from the rules laid down by the Buddha. His Holiness also told me that I must not listen to heretical views expressed by others. After diligent practice, I was able to enter a world of light known as the Tuoga immovable state.

As I closed my eyes and practiced during daytime, this world of light gradually appeared. The first thing I saw was a vajra chain. As my practice continued, I saw the Perfect Emptiness Light and the Great Perfection State Wisdom Light. My entire body merged with those states of light. It was incomparably wonderful. When I did my daily practice at night without any lamplight, I still entered this world of light. My Buddha Master wanted me to practice “seeing the truth through the middle way” so that I would give rise to a mind that does not abide in anything. I would then be able to enter the secret practices involving the internal mandala of Heart Wind Bright Point Dharma and visualization of the three channels and five chakras.

Nonetheless, I was still somewhat worried. I, an ordinary disciple, was already quite old and very earnestly hoped for instant great accomplishment. Right when my hopes seemed unattainable, the Buddha Master saw what was in my mind. At noon on a certain day, the Buddha Master told me, “In observing you these eight years, I have seen all of what you have done. I have also seen that you are wholeheartedly loyal, that you are selfless and benefit others, and that the only thing you seek is bodhi. How rare! Kaichu, your karmic conditions have matured. Today I will transmit to you the supreme Xian Liang Great Perfection Dharma. If you practice it according to how I teach you, your wish will be fulfilled, for you will attain instant great accomplishment.”

After saying that, the Buddha Master marked the area that would serve as the mandala and proceeded with the initiation. At the very beginning, the Buddha Master gave me the following teaching: “This is the greatest and supreme dharma in the entire universe. Within one hour from the time it is transmitted, you will realize the rainbow body state. Without having to engage in further practice, you will from this point on be able to see the wonderful rainbow body dharma state during the day and night whether you close your eyes or open them. Such a state is inexhaustibly beautiful and is one with the dharmadhatu. Listen attentively as you receive this teaching. But you must remember never to violate any precept. Remember this!”

I dared not harbor any doubts. Still, I was worried that my roots of goodness were not strong enough. I wondered how I could become accomplished within one hour. Even Tibetan rinpoches of great holiness must engage in solitary cultivation for a few decades before becoming accomplished. Nonetheless, when I was transmitted the Xian Liang Great Perfection Dharma during the Highest Form of Inner-Tantric Drawing Lots From a Golden Vase and Casting a Flower Upon a Mandala Initiation, it was indeed the case that I could see the wonderful rainbow body state whether my eyes were open or closed. Moreover, that state changed as the Buddha Master continued to utter that dharma. When the Buddha Master spoke of the manifestation of a world of red light, a world of red light manifested. When the Buddha Master spoke of the manifestation of a world of yellow light, a world of yellow light manifested. When the Buddha Master spoke of the manifestation of a world of blue light, a world of blue light manifested. When the Buddha Master spoke of the manifestation of a world of Taras, a world of green light instantly manifested. The red, yellow, blue, and green worlds of light were wondrous and incredibly beautiful. There were times when my body emitted light, which was mainly red in color. That light radiated outwardly, flying out of the room one cluster after another. I cannot reveal to everyone each and every detail of that marvelous state. At that time, I, an ordinary disciple, was extremely joyous and moved. I immediately prostrated to my Buddha Master repeatedly to show my gratitude for having bestowed upon me such great compassion.

Since I received that dharma, I have practiced it many times by myself both outdoors and indoors. The states that appeared were as wonderful and tremendously beautiful as they were before. I was even more joyful than before due to the speed of such accomplishment. My mind and those states merged, and I instantly realized the state of holiness. I joyfully made a great bodhicitta vow. I vowed to diligently practice this supreme and great dharma and benefit living beings so that I may repay a tiny bit of the enormous kindness bestowed upon me by my Buddha Master.

After I prostrated last night to my respected Master, H.H. Dorje Chang Buddha III, His Holiness said, “Kaichu, what is meant by Xian Liang Great Perfection?” While kneeling, I answered, “No matter how heavy one’s negative karma may be, at the time that one receives such an initiation, one will right then and there see the world of light and become accomplished. One will not need to engage in further practice. This is what is meant by Xian Liang Great Perfection Dharma.” My respected Master, H.H. Dorje Chang Buddha III, then said, “I tell all practitioners that if one does not see the Buddha-land world during the initiation, then it is not the Xian Liang Great Perfection of the Buddhas. Anyone who denies this by saying that such an initiation is a Xian Liang Great Perfection Initiation is speaking the words of a demon.”

In this present world of ours, and even in the entire universe, only my most honored Master, H.H. Dorje Chang Buddha III, possesses this great dharma whereby one becomes accomplished within one hour. Only H.H. Dorje Chang Buddha III can cause a disciple to see the rainbow body state at the very time the disciple is receiving that dharma. Through merging my mind with that state and through not abiding in anything, I attained boundless happiness. After receiving that dharma, not only did I see the rainbow body state, I realized it. How could anyone else besides my Buddha Master possess such dharma? I have not even heard of anyone else possessing such dharma!

In order to benefit living beings so that they may all learn this instant accomplishment dharma, I, a disciple with a heart of humility, must make a vow of truth to prove that what I have stated is not false.

The states that I saw that are described above prove that the dharma transmitted by my Buddha Master is supreme and real. I am an elderly seventy-five-year-old man. I would not speak falsely and deceive people, for in so doing I would experience the karmic retribution of descending into hell. I want to be accomplished in the dharma. I want to be liberated from the cycle of reincarnation. What I said here is true. If it is false, I will of course descend into hell. Nevertheless, I cannot reveal how to practice that dharma as it was taught to me by my Buddha Master. I also will not accept disciples. From the bottom of my heart, I am grateful to my Buddha Master and all of the Buddhas and Bodhisattvas.

Kaichu, an ordinary Buddhist disciple / December 21, 2007

(This is a complete translation of the previous handwritten Chinese text originally written and signed by H.E. Kaichu Rinpoche.)

這是開初仁波且修金剛換體禪後,在加州醫療中心檢查身體時拍攝的MRI核磁共振檢測照片。可以清晰看見開頂後,頭頂大樂輪門處頭骨、皮肉等大開,開口寬約兩英寸,腦髓開出雞蛋大的凹洞。更令人震撼的是,當開初仁波且拍攝掃描照片時,整塊頭骨突然不見,而呈現出彌勒菩薩乳胎嬰童像,身搭俱袍,手腳呈現,心空大洞,跏趺而坐,在電腦上清晰可見五官面容,眼睛、鼻子、嘴巴。(圖文摘自《無上珍寶之福音》)

真實佛法實證大成就者 – 開初教尊

由寧瑪派釋迦迥乃祖師轉世之摩訶法王認證,是南無第三世多杰羌佛和摩訶法王的弟子,亦隨摩訶法王座下十年有餘,深受教益。曾受南無第三世多杰羌佛“現量大圓滿”、“金剛換體禪”、“攤屍拙火定”三部大法的灌頂,最難得的是三部法全部修成功了。一個時辰之內他成就了現量大圓滿,進入佛土虹光世界,現在晝夜恒時均可進入佛土世界。金剛換體禪修成功後,經核磁共振儀檢測照片,他的頂門頭骨開一深洞入腦髓如雞蛋大,並整個頭骨化現為彌勒菩薩乳胎像。開初仁波且禪定顯赫,源於攤屍拙火定,以紅外線熱感應攝影儀探測拙火升溫,體溫升達華氏197.4度(攝氏92度),已達三段拙火,僅次於人們所知的莫知仁波且的功夫,在當今全世界拙火定禪修中堪稱上乘境界。經七師十證公開考試,現場證實為合格的碩士道師資聖德。摩訶法王對開初仁波且說:“你要有大菩提之心,功夫上學莫知仁波且是比較困難,但至少要趕上祿東贊仁波且,在利益眾生上不要學祿東贊仁波且,要實際為眾生做些什麼。”

圖:紅外線熱感應儀探測開初仁波且拙火高溫
下圖:紅外線熱感應儀拍攝的開初仁波且修拙火定時的圍觀人群

這是從實況錄影中截取的照片,是開初仁波且在修攤屍拙火定時用紅外線熱感應攝影儀拍攝的。畫面上熱感應儀探測出三種溫度:一,這一刻開初仁波且身體的最低溫度:華氏77.9 度;二,開初仁波且身體的最高溫度:華氏197.4 度,高溫發出位置在肚臍下密輪處(丹田),鮮紅色部位。三,開初仁波且身體平均溫度:華氏164.1 度。華氏197.4 度,也就是攝氏92 度,這已是快要將水煮開、肉煮熟的溫度!【詳見《千年難見的真佛法現前》DVD實況錄影】

打靶不窮丸修煉記實

在藏傳佛教裡,有一種很出名的為人治病的佛法藥丸,該丸是以藥師佛為主尊以拙火為緣起所修出來的,名為打靶不窮丸;還有一種藥丸是以五大佛母觀世音菩薩為主尊所修出來的,叫做喀卓安得丸(又稱黑寶藥丸)。這些藥丸的煉製法有勝義製造和世相製造兩種。在當今世界佛教裡一般都是世相製造為多,世相製造主要是以特定藥物一樣不多、一樣不少,經修法念咒加持後,搓成丸子。凡勝義內密製煉的藥丸與世相製造者全然不同,必須取拙火定為法緣,但藥物相同,其作用之加持力更是實在殊勝無比,但由於佛法的失傳,目前在這個世界上,真正能勝義修煉藥丸的幾乎已經絕跡了,首先難以找到修拙火定的真大德。

  提到拙火定,很多人都聽說過,但要真正見到有拙火功夫的展現,可謂難之又難。現在的西藏、印度等地,還是有許多的喇嘛在修拙火定,在他們閉關修持終了,走出關房時,真正能把火溫升起的非常少,最多也只能象徵性地披上打濕的布毯繞寺而行,或初段水準就是稱為聖尊了,這顯示出密法快要失傳了。拙火定是高級禪修佛法,是修身體命功、心風明點,尤其是肉身化虹光成就所不可缺少的稀世聖法。無論自己身上有什麼病,只要一修拙火就會把它全部消失,因此它屬於病魔死敵。拙火定為無上瑜伽部大法,其圓滿成就結合金剛換體禪可以成就十二地以上的菩薩。

  拙火定分為兩類:一類為藏密瑜伽拙火,另一類則是「拙火之王」的攤屍拙火。修拙火定時,升溫達到的溫度越高,就說明行人的道量越高。一般人的正常體溫是攝氏37度至37.5度,如果體溫達到攝氏40度至41度就已經是高燒了,超過攝氏41度(約華氏106度),往往就有生命危險了。可是,修拙火定的行人所達到的溫度卻遠高過這個度數。

  拙火定功夫共分四段:第一段為初溫熱念段,身體升溫到約華氏115度至130度之間,治病能力不強;第二段為禪定熱樂段,身體升溫到約華氏130度至150度之間,能將火溫散放於自身某些部位,治病能力較強,但有五種病不能治癒,只要修成此段拙火定就少有生病了;第三段為高溫空有段,身體升溫到約華氏150度至200度之間,可將火溫放發全身自我癒病,但有兩種病不能治,能把每天的無明黑業收集起來,用拙火將其燒掉,也能將拙火移至外境生用,為他人祛病除障,降魔伏妖;第四段為極溫勝喜段,溫度將上升到華氏200度以上,能將火溫散發全身,密勒日巴大師就是依此段拙火功力自燃報化成就。

  雖然拙火真功,千年難覓,有幸的是,我的師兄開初仁波且是現量大圓滿和金剛換體禪的大成就者,他同時也是得到《解脫大手印》攤屍拙火定真傳的大成就者。因此,在殊勝因緣下,開初仁波且當眾修了一座拙火定來製打靶不窮丸,我與其他共十位仁波且作為助手,在現場共同見證了勝義內密製煉打靶不窮丸的過程,也揭開了打靶不窮丸的真面目。

  那一天,風和日麗,萬里無雲。在一處由藍色帷帳所圍成的露天壇城內,從遠處飛來了一對鵲鳥,一陣祥瑞鳴唱,為勝義製煉打靶不窮丸拉開了序曲。壇城四周圍滿了七眾弟子現場觀禮,開初仁波且脫去衣裝,袒露上體,以攤屍躺在法板上。龍舟仁波且將安上種子字的法圈與炒藥銀鍋一一用清水洗淨擦乾後,放在開初仁波且的肚子上。這時,作為直系護法的仁波且們立即將一隻手指結印按在開初仁波且肚子上的銀鍋裡,以試升溫的程度。

  不到幾分鐘的時間,開初仁波且用《解脫大手印》攤屍拙火定在肚臍下密輪內燃起了拙火。有仁波且叫道:「熱了!開始熱了!」

  我也感覺到銀鍋確實發熱了,我大聲地說:「熱了!明顯地熱了!」

  開初仁波且修的拙火定溫度升得很快,仁波且們都依銀鍋表面升溫的程度,分別喊出各自感受到的狀況:

  「燙手了!燙、燙……」

  「非常燙!非常燙!」

  「太燙了!受不了啦!」

  承受不住拙火定高溫的仁波且們,在最後的時刻,一個個只得趕緊把製打靶不窮丸的藥粉投下銀鍋,然後飛快地移開手,保住自己的指頭。

我一心持平,不想被指頭上所感受到的高溫牽引,但持續不久,定力一下子就被摧毀了,根本無法抗衡,因為銀鍋的熱度是三昧真火實在太高了,非常燙手,令人無法忍受,那種灼熱直透心髓,並不是想強忍就能頂得住的。如果再撐下去,手指就要被銀鍋的熱度燒傷了。最後,逼得來只好將藥粉丟進銀鍋裡,迅速地挪開手指,但也燒熟了部份人肉。

…勝義製丸所修的攤屍拙火定,把仁波且們探溫的手指都燒紅、燙腫了,當場有的蹙額皺眉、滿頭大汗,有的手指起了泡,有的手指皮膚腫成了白色、黑色,有的是整隻手指紅燙、僵直,甚至有的還被拙火的高溫把臉都灼紅了。

我不禁由衷地讚歎:《解脫大手印》攤屍拙火真功真是了不得啊!

  今天,開初仁波且持有幾千年來百千萬高僧大德中稀有難得如實證量的佛法真功夫,主要來源於他在常規佛法之外,依止修學南無第三世多杰羌佛傳的《解脫大手印》,學到了《解脫大手印》之部份境行,而使自己的證量功力得到了提高。

  《解脫大手印》是南無第三世多杰羌佛應娑婆眾生因緣親傳的至高無上頂聖佛法,是三世一切諸佛從眾生到菩薩成為佛陀的必修之法、必由之路。相較於常規佛法,在福慧資糧的增長、功德力的大小、成就解脫的快捷等方面,《解脫大手印》是普通佛法的十倍到一萬多倍。可想而知,《解脫大手印》是何等殊勝解脫成就的精妙法寶!

  《解脫大手印》的修持次第概分三個方面:

  第一是不落邪惡錯誤知見法,為增益知見導向,屬於基礎正見法。

  第二是自他交換菩提黑業法,為不壞根本種子,屬於實行聖格法。

  第三是勝義內密境行覺行法,為強導證聖實果,屬於證聖大覺法。

  《解脫大手印》的甚深法義且不談,就只說修行增益的基礎正見法,這一百二十八條邪惡見和錯誤知見是一切佛弟子都不能認同和違犯的。凡是佛教徒,無論他是何宗何派,只要落入這一百二十八條邪惡見和錯誤知見中,不心生懺悔當下改正,則修任何佛法都不會得到受用,不得增益,永住輪迴,乃至墮入三惡道中。相反的,只要不犯這一百二十八條邪惡見和錯誤知見,無論是學顯宗,還是修密法,方向都不會錯,如法修持,能獲福慧增長、成就解脫。《解脫大手印》的法,即使沒有灌頂,自己按法本如法行持,其功德力的增長都比常規佛法高出十倍以上,如果能夠得到勝義內密境行灌頂,則能當下成就解脫。

  勝義修煉的打靶不窮丸與喀卓安得丸是稀有難得的,如今我已得到,我將拿來利益眾生,傳授眾生藥師佛修法。雖然這些佛門藥丸的加持力很大,但眾生要真正得到最殊勝最大的加持力,那就是要學好第三世多杰羌佛的教導,樹立正知正見,不犯一百二十八條邪惡、錯誤知見,如法修行,等一段時間因緣成熟時,《解脫大手印》的前導文和正文就會公諸於世,以最真誠純淨的身口意三業修持《解脫大手印》,自己如實修學,並且發心設立聞法點,接引眾生多聞正法,決定增益福慧,很有希望受到境行灌頂,成就解脫輕而易舉,這才是所有修行人最重要最重要的唯一出路!

香格瓊哇  記實(摘自 : 佛教正法中心)

真佛法實顯道行,假佛法空說理論

【洛杉磯/法會現場紀實】2020年2月9日,在美國聖蹟寺大雄寶殿,舉行了一場真實的佛法道行法會——「拿杵上座」考試,目的是鑒別學佛修行人的實際道行,對自身體質結構的改變程度。未料到,這考試無意中牽涉到第三世多杰羌佛,讓祂無法推託,出面解難。

什麼是「拿杵上座」?文物古董商店裡常見一種金剛杵,從幾十斤到三四百斤不等,這類巨杵出自西藏,名叫「上座杵」,式樣頗多,有普巴杵、五股杵、九股杵、時輪金剛杵、大威德金剛杵、密集金剛杵等,有前弘期經幻心時代所製,也有後弘期由蓮花生大師改制的正確標準上座杵。人們普遍認為是藝術品,極少有人知道,其實它們是古代用於直接檢查真假佛法的道行證量的,需要被檢測的人單手把金剛杵提起懸空,在規定時間內放上基座,這種測試叫「拿杵上座」。實踐證明,單手提起「上座杵」非常的困難,雙手能提千斤重的人,單手連三百斤重的杵都提不離地。照法規,每個人依各自的年齡體重而有各自的達標標準,達到此重量標準稱為「康體士」,康體士以上為上超,康體士以下為下降,上超的共有30個段位,下降的有5個級別。

「拿杵上座」是鑒別一個人是凡夫結構還是具有聖者成份的最科學的檢測器,因為聖者的體質成份與凡夫完全是兩碼事,外表形象看來都是人,但內質是完全不同的質地,相當於鳩鴿與鷹,外表都是鳥,但內質結構和力量天差地別,這是自然存在的差異。專業大力士每天訓練,經十幾二十年才成為體質超強的大力士,但這依然是同類量的累積造成的增強,並沒有本質的改變,改換不了其常人的體質功能,不能脫凡成聖。而修學了真佛法的聖者,卻能遠超大力士的體質和力量。初級聖德能在自身達標基礎上,上超12段至19段,上超20至25段為中級聖德,上超26至29段為大聖德,上超到最高頂峰30段是「金剛大力王「巨聖德。常規來說,常人中力氣大的男士想上超兩三段都很困難,國家級大力士能上超到9段、世界大力士上超到10段就再加不上去了。聖體質結構所生發的聖體力量,斷然不是常人體質所能企及的,特別是「鎮殿金剛杵」「上金階」或「離聖座」,那個等級的重量會把常人的筋骨、肌肉都拉到破裂,骨節垮架。必須是巨聖德體質的聖體力,才拉得起「鎮殿金剛杵」。我們曾親眼目睹亞洲龍武大力士「拿杵上座」,雖然他手指被當場拉裂出血,但最終上超了10段,獲得「世界大力士大力宗師」金腰帶,非常了不起。

2月9日這天,聖跡寺大雄寶殿有一柄434.8磅重的巨大金剛杵,是前兩天聖德們在這裡開法會時放上法台金階的,達到30段頂峰重量的「鎮殿金剛杵」,除了巨聖德,世界上從未有人將其撼動過分毫。「鎮殿金剛杵」已放在金階上,「拿杵上座」考試則無法啟動,因為法規規定,杵在金階上,便不可啟用金剛勾拿杵,否則犯律規。大家極度擔憂,所有力氣大的人都上去請這柄巨杵下金階,但無人能單手將該杵拉離聖座,他們用盡九牛二虎之力提拉,卻絲毫不動,法會無法進行。正好當天H.H.第三世多杰羌佛被恭請觀禮法會,大家請第三世多杰羌佛解難。羌佛說:「我本來就不贊同你們這項考科,考了半天也是常規之人,有幾個是初級聖者?不是聖者,上超十幾段都不可能!是誰把這杵放到金階上的,就讓誰把它取下來。」法師們說是一位聖僧拿上去的。羌佛說:「這完全是胡鬧,這不是故意刁難嗎?明明知道你們今天要考試,還故意設一個難關在這兒!讓他給拿下來!」法師說聖僧昨天就到外州弘法去了。無奈,羌佛只得登上法台,說:「我不是來上杵參與你們活動的,只是幫個忙。試試看吧,能不能幫你們把杵提下來還不知道。」說完,羌佛走到「鎮殿金剛杵」面前,單手把金剛杵提起懸空聖座,依法取出了金階。當下弟子們無比震驚,想不到羌佛只有一百多磅體重,卻輕易拿起了三百多磅體重的世界大力士都拿不動的「鎮殿金剛杵」上超了五十多段!如此聖體質聖體力,實在是驚世奇觀!

「鎮殿金剛杵」雖被請下了金階,但地面金階上還有一柄280磅重的考試杵,也得提下金階才能啟動考試。其實大家知道,現場無人能單手將這柄杵請下金階,就連亞洲大力士呂瀟,去年12月「拿杵上座」最高重量拿起226磅。今天同樣,在場所有大力士個個勇猛上前奮力提取這金剛杵,這些人中有的平常參加大力士比賽雙手能舞弄七八百磅,今日單手提這280磅的杵竟絲毫不動,完全舞弄不了!最後還是由羌佛單手提起取下了金階,應試法會總算正式啟動了。

這應考前的意外,卻造成了神秘驚喜的發現!原來,羌佛的返老回春,不只是外表的年輕,而內質也與之同等,甚於年輕人的青春質地因子太多倍了!

羌佛的弟子,世界佛教總部開初教尊說:「我敢在此斷言,除了南無第三世多杰羌佛有此聖力,這世界上任何法王任何大活佛大法師都別想提起《鎮殿金剛杵》分毫!」開初教尊從來沒有練習過任何健身運動,更沒做過任何重力訓練,沒有學過武術,只是个修行打坐修法的文人。這位老聖德是只差兩歲就九十歲的老人了,體重一百八十多磅,三根手指頭有骨節折斷變形的舊傷,但他竟然用這隻殘缺的手,把另一柄初級聖者杵,依法規拿上了基座,上超了十六段,證明了得道高人聖者的超凡體質體力!

在場眾人一致公認,「拿杵上座」是鑒別真假佛法、真假聖者的最直截了當的檢測器,是聖是凡,「拿杵上座」,一目了然!讓人百思不解的是,整日進行重量訓練的專業大力士們,為什麼會不如一個打坐修行從不做重量訓練的修行人的體質體力呢?如2014年11月代表中國到馬來西亞吉隆坡參加世界大力士比賽獲得的亞洲第一大力士的呂瀟,2017年在遼寧春晚拉184噸火車前行20米,他體重350磅,年齡36歲,2019年12月27日在中國瀋陽「拿杵上座」,他上超了自身達標標準2段;而一個體重180多磅,年近90歲的佛教高僧老人,卻超過了呂瀟的段位十四段!他的師父H.H.第三世多杰羌佛更是令人無法想像,只能說,除了佛陀的本質,有誰能做得到呢?無論我們相信不相信,事實就擺在面前,沒有任何技巧花招可用,就是直截了當提起了實際的重量,除了驚歎認可道行高深,我們還能說什麼呢?這次活動讓我們明白了,佛教歷史一直以來處於模棱兩可的玄乎空論,總算打開了樞紐,亮出了實質的真相!

(資深媒體人有年撰稿,資深大眾傳播教師楊慧君攝影,蔡曉薇律師現場公證 )

檢測真假聖者道行的法會“拿杵上座”考試現場
年近90歲的聖僧開初教尊用他三根手指頭已骨節折斷變形的右手,單手拿起了200磅金剛杵上基座,展顯了其上超十六段的聖力,遠超亞洲第一大力士,驚駭世人。
初教尊當眾單手拉起初級聖者杵上基座,上超26段

本文連結 : The Disciple of H.H. Dorje Chang Buddha III Who Attained Great Accomplishments -H.E. Kaichu Rinpoche真實佛法實證大成就者 – 開初教尊

#第三世多杰羌佛#第三世多杰羌佛辦公室# H.H.第三世多杰羌佛文化藝術館#義雲高#义云高#福慧妙門#佛教#佛學#佛法#福慧妙門#開初教尊#Dorje Chang Buddha # H.H. Dorje Chang Buddha III # Wan Ko Yee# openholyway # Buddhism# Buddhist# Kaichu Rinpoche#

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